thousand of its leaves after breaking or the waw is in a lump, the Hamza will be long, if it breaks, the Qasr will be a student. the And they were full of pride and pride, and separated and separated from Ali. Thus, Aas was from Bazzar, a shortcoming for those who remained behind the Duri, and they said, O Njali! And his words were full of pride, and he wanted the one who was connected and separated with him. Indeed, the pride and pride of Hamza were full of pride. And when Hamza stood up and said, O Allah, and The evidence of the easing is the words of Imam
Al-Shatibi, may Allah have mercy on him, except that after what happened, he eases it, no matter how much he has been in the middle. The evidence of the extension and the shortening is the saying, if the letter of the extension is changed before the Hamz, the shortening is still equal. When Hamzah stops with the face of the easing, the easing is made with the extension to preserve the Hamz effect. Sheikh Hasan ibn Khalafin Al-Husaini said in the book of Al-Bariyah If the letter Madd is in the same place as Hamz, then the same is true for Madd If the same Hamz is
in the same place as Al-Bariyah, then the same is true for Al-Hathf The evidence of the contradiction of Khalafin Al-Aash is the saying of Imam ibn Al-Jazari Hamz achieved the goal And the length of the word is, in the word of Allah, is, AAMANU. He read it with the middle and middle, and the full, and a verse like this, AAMANU, AAMANU, AAMANU. And the rest of the people read it with the middle, and the full, and a verse like this, AAMANU, AAMANU, AAMANU. Imam Al-Shatibi said, may Allah have mercy on him, And what is after a constant or changing humz, A room that
has been sent to a long verse. And a people like those who believed in him, who gave him the gift of a Warshun ha katha Ij tanibu kathiran min al-dhan Wa qar'al baqoon bitafkhimha fil halain ha katha Ij tanibu kathiran min al-dhan Qala al-imam ash-shatibi yurahimahu Allah ta'ala Wa raqqa warshun kulla ra'in wa qabila ha musakkanatan ya'un Awil kasrumu sala And the evidence of the opposition of Abu Ja'far Warshah The words of Imam Bin Al-Jazali, may Allah have mercy on him, in the Dura As they say, a Qara Khalaf, from Hamza, with the adhgham, with the leaving of
the ghunna, in all this, like this Does anyone of you like to eat the flesh of his brother, dead? Indeed, Allah is the Most Merciful, O people, indeed, We have created you Ṣāṭibī, may Allah have mercy on him, said, Ṣāṭibī, may Allah have mercy on him, said, Ṣāṭibī, may Allah have mercy on him, said, Ṣāṭibī, may Allah have mercy on him, said, Ṣāṭibī, may Allah have mercy on him, said, Ṣāṭibī, may Allah have mercy on him, said, Ṣāṭibī, may Allah have mercy on him, said, 4. They were sent down from the city, and they fought
with each other, with fire burning, when they were burdened with heavy burden. 5. They spoke with each other, and they took their guidance, and in their light, and they were tested, and so on. 6. They also fought in the city, and then they fought, and they were in the parties, but they changed. 7. And in the repentance of the seducers, they said, Will you wait for us, and gather the two dwellings here, and let us go? Tameyaz yarwi, thumma harf takhayyaroon, anhu talahha qablahu lha'a wa s-sala'a, wa fil hujurat itta'o fee lita'arafu wa ba'da wala harfani min
qabilihi jala'a. Wameemul jami' fi qawlihi ta'ala ba'dukum. Mameem jami'in ba'daha muharrakun leysa hamza taqat'u. Qra'a ha bissila qawlan waahidan halata al-wasli ibn Kathirin wa Abu Ja'far. And they read the rules of living and death in the state of arrival. And if the three of them stand on it, they will live there, and the rest will live in the two states. As for death, it is like this. And neither of you will be able to cover each other. As for death, it is like this. And neither of you will be able to cover each other. Imam Al-Shatibi said, may Allah have
mercy on him. and the people of the Jami'ah were moved to the place of Diraq and they said, and Imam Ibn Al-Jazari said, may Allah have mercy on him, and the people of the Jami'ah were moved to the place of Asl. His saying is, Let him love some. A man of the Warsh read about the transfer of the Hamz movement to the people of the Jami'ah, with the Hamz movement in the present. And let not one of you be deceived by the other, that he may eat the flesh of his brother. Imam Al-Shatibi said, may Allah have mercy on him, rightful place, in the shape of a goat, and cut
him into pieces. And the evidence of the opposition of Abu Ja'far, may Allah have mercy on him, was the words of Imam Ibn Al-Jazari, may Allah have mercy on him, in the Dura. And he did not move until now with John, and he began, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased,
and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased, and he was pleased As for the investigation with the silence, the situation of reaching
the two witnesses together, so it is like this. And neither of you will cover each other, whether one of you likes it. And as for the investigation with the silence, the situation of reaching the two witnesses together, so it is like this. And neither of you will cover each other, whether one of you likes it. And as for the transfer of the two witnesses together, the situation of stopping, so it is like this. And neither of you will cover each other, whether one of you likes it. And as for the investigation of the case of the silence, they have it together, and so
on. And let not one another love one another. Meaning in the case of the stop. And as for the investigation of the silence, the case of the stop for one another, and so on. And let not one another love one another. The evidence of the transfer of the two narrators is the words of Imam Al-Shatibi, may Allah have mercy on him. And about Hamza, in the stop, there is a The words are very kind and move to a place where every person is a true and humble resident. The evidence of silence is a recitation of the words of Imam Shatibi, may Allah have mercy on him. He
recited a recitation of a recited recitation. The evidence of silence is his words. Some of them have a recitation of the words of Imam Shatibi, may Allah have mercy on him. They have understood that silence is here. that this house is written on the seal of Hamzah from his narrations on a stone and something, and this is a separate residence. As for Khalad about Hamzah, it was not mentioned in the first sect, which is a clear statement, and he has a seal in the middle, a small seal. As for the second sect, it is not specific to the separate residence, because the
seal has a gap from it, and Khalad had a seal that left the seal. And the point is in his saying, and when he is going back to the mentioned settlement before, and he is pointing to a barge, each settlement is a true diver, and his saying in the destination is not meant to be the destination, which is against the stop, but the destination of the settlement is meant to be the actual destination in the first word after it directly, and whether you stop at this word or reach it after it. And the evidence of the opposition of the Caliphs of the Asher is the saying of
Imam Ibn Al-Jazari, may Allah have mercy on him, in the Dura. And Mim Al-Jam'i in his saying, one of you, after which Mim Jam'i is a And he read the laws of residence and connection in the case of the Wasl So when they stop there, they live there and the rest live there in two cases And the money of the caliph will come from Hamza from the sect and his leave And she is in the case of the Wasl of the tribe of Al-Madd Al-Ja'iz Al-Munfasil So he reads it with a full stomach like this Does anyone love you? And he reads it with Ibn Kathir and Abu Ja'far in the palace
like this ˹O˺ Does he love one of you, Mu'an? And they agreed, saying, in the face of the palace. And he has the middle of the chain like this. Does he love one of you, Mu'an? As for the evidence of their disagreement in the separate space, palace, middle, and full, his mention has already preceded when he said, ˹O˺ Almighty, O you who believe! And as for the evidence of their disagreement in the Ṣāṭibī says, Ṣil dham mām al-jam'ī before a movement, and they say that he is the best. Before that, he was cut off from his position, and he was settled in
Baqūn to complete his work. Ṣil dham mām al-jam'ī says, Ṣil dham mām al-jam'ī is the best. Ṣil dham mām al-jam'ī says, Qara Khalaf An Hamza bi Tahaqeeq Ma'a Tarki s-Sakti wa Tahaqeeq Ma'a s-Sakti fi Al-Halain Wa Qara Al-Baqoon bi Tahaqeeq Ma'a Tarki s-Sakti siwa man yaqra'u bi s-Silati kama sabaka bayanu Amma Tahaqeeq Ma'a Tarki s-Sakti li Khalafin faha katha Ayuhibu Ahadukum An Wa Amma Tahaqeeq Ma'a s-Sakti li Hu faha katha Ayuhibu Ahadukum An The evidence of silence for a caliph is the saying of the Nazim, may Allah have mercy on him. And when he
was a caliph, he was silent in the beginning. As for the evidence of leaving the silence, it is understandable from his words. Some of them are evidence to describe Hamza, who recited and did not increase anything. Because this sect, the Nazim mentioned, that Hamza, from his narrations, stands on the It is understood that the caliph had a disagreement with both sects, because he mentioned the first sect and did not mention the second sect. As for Khalad, he did not mention both sects, so he had to investigate with the silence as usual. The evidence of the
disagreement of the Caliph of Al-Aash is the words of Imam Ibn Al-Jazari, may Allah have mercy on him, in the Dura. Hamzah Al-Waqf achieved this. Some scholars say that the sact is a threat to Idris. When Hamza says that the sact is a threat to Idris, he does not have the means to transfer it to the Meem of the Jami'i. Sheikh Hasan bin Khalefin Al-Husayni says in the book of Al-Bariya, And Hamza's words are like, Come eat, in two cases, Warsh, Abu Ja'far, and the Suisai, etc. Come eat. And Hamza agreed with them in the case of stop. And the rest read the
investigation in two cases, and Hamza agreed with them in the case of arrival. The evidence of the replacement of Warsh is the words of Imam Al-Shatibi, may Allah have mercy on him. If Hamza's action is wrong, then Warsh shows it as a substitute for the letter Madd. The evidence of the change of the word of the Sucian is that every Sucian who is a suitor of Hamza is replaced by a subject that is not a subject of consideration. The evidence of the change of Hamza's situation is that he is replaced by a subject that is a suitor and his movement has been removed
before. The evidence of the change of Abu Ja'far's saying is that he is replaced by someone else who has informed them and informed them. The words are very kind and he is a good person, and he is a good example of the opposition of Yaqoob al-Susi As for the opposition of the Caliph of Al-Aash, the words of Imam ibn Al-Jazali may Allah have mercy on him in the Dura He said, Hamzah stopped and said, let's eat the meat of his brother, the Susi, to eat the meat of his brother Imam Al-Shatibi said, And whatever is like the two words, it must be like the first one. He
knows what is in it, guided and imprinted on their hearts, and pardoned and represented. If you are not informed or addressed, or the one who is in charge, you are the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is
the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one and without the great adhgām and his book Abu Amr al-Basri, he is in a state of panic and it is known that the meaning of Abu Amr here is only the narration of the Suci as Imam al-Sakhawi said, may Allah have mercy on him, at the end of his explanation of the great adhgām Imam Aba al-Qasim al-Shāṭibī used to recite the adhgām of Abu Amr from the Suci narration because he recited it like that then he
said And because Abu Amr ibn Al-Ala used to read about the leaving of Hamz and Idgham in the state of Hadr and Salah And it is known that the one who leaves Hamz is the Suisai And Imam Al-Shatibi's saying has already been mentioned, may Allah have mercy on him And every Suisai is replaced by a resident of Hamz, a non-migrant, a neglected person And the evidence of the opposition is Yaqoub Al-Suisai Imam Ibn Al-Jazari's saying, may Allah have mercy on him, in the Dura And by the companion of Dghemhut and the family of Ibn Sabah, we remember you, you made the
successor of Dawila, we dream of him, although he is the star, with the book in their hands, and with the truth first to his brother. And here is the meaning in his saying, Come, my brother, and in his saying, Come, you hate him. The son of Kather read it in the case of the original one word. As for his saying, Come, my brother. So he read it in the form of a word. And as for his saying, you disliked it. So he read it in the form of a word. So his reading is like this. Would anyone like to eat the flesh of his brother dead, so you disliked it, and fear Allah? And
the rest read it in the form of a word. and the second one is the case of non-prophetic origin. As for the case of stopping on any of the two, the ten Qura'a stand in the standing position. Imam Al-Shatibi said, may Allah have mercy on him, that they did not reach it before it was inhabited, and that the movement of all and the connection was not accepted, and that the settlement of many of them was not accepted. His saying is, may Allah have mercy on him, He made the And in a dead country with the dead, they lightened a line of people, and the dead are lightened
by a fan. And Imam Ibn Al-Jazari said, may Allah have mercy on him, in the Dura, In the Farsh of Surah Al-Baqarah, And in Hujurat Tull, And the words are kind of his saying,